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"Amma, universally known as "The Hugging Saint, " went through a two-decade transformation from a simple fisherman's daughter to an international wonder worshiped by millions. Gail "Gayatri" Tredwell was there every step of the way{u2014}from early devotee to head female disciple, ever-present personal attendant, handmaiden, whipping post, and unwilling keeper of some devastating secrets. At age nineteen, when she was a happy-go-lucky, adventurous lass from Australia, Tredwell never imagined that she would soon be trading her free spirit and skimpy clothing for a life of submission in an ankle-length sari. Her eager decision to serve the young "saint" began with innocence and a pure desire to please her new guru. In time, the relationship transformed into virtual enslavement in which Tredwell was on call 24/7 and worked herself nearly to death in the hope of finding God. Because she became fluent in the Malayalam language and had continual intimate proximity to Amma for twenty years, Tredwell is uniquely capable of portraying this famous woman. She tells her tale with straightforward honesty, fairness, and a dash of Aussie snap and wit. Although the guru{u2019}s flaws are a necessary part of her story and awakening, she strives to be factual throughout, digging deep to eschew victim frameworks and take responsibility for her own role in accepting the abuse and perpetuating the lies. The book evokes the joys of early devotional life and vibrant images of rural India. Through Tredwell's eyes, we watch a modest and traditional ashram metastasize into a business-oriented, bustling, mega-international organization. We also see how such a dizzying rise created vast opportunity for abuse, deceit, and hypocrisy. Tredwell takes us vividly through her varying stages, starting with naïveté and innocent devotion, then on to dawning awareness and confusion, finally to emotional breakdown and her shocking "enlightenment"{u2014}her realization that the liberation she urgently required was is in fact liberation from her own guru. In a gradual yet determined struggle, she managed to untangle herself from the web of myth and indoctrination. Only then was she able to muster her battered but not quite broken spirit and plot her escape. Gail's flight to freedom{u2014}her victorious recovery from a life of abuse and disillusionment{u2014}displays extraordinary strength and inspiring courage."--Publisher description.
Spiritual life --- Women mystics --- Women religious leaders --- Vie spirituelle --- Femmes mystiques --- Femmes chefs religieux --- Hinduism --- Biography --- Hindouisme --- Biographies --- Amritanandamayi, --- Tredwell, Gail, --- testimony --- Amma --- ashram --- guru --- Doubt --- escape
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Sex role --- Power (Social sciences) --- Spirituality. --- Spiritual life. --- Religions. --- Rôle selon le sexe --- Pouvoir (sciences sociales) --- Spiritualité --- Vie spirituelle --- Religion --- Religious aspects. --- Aspect religieux. --- Power (Social sciences). --- Religion. --- gender and power in contemporary spirituality --- cultivating the sacred --- ritualization --- Goddess-oriented groups --- spirituality within religion --- Greek 'spiritual revolution' --- individual spirituality --- religious membership --- Soka Gakkai Buddhists in Spain --- submission --- personal growth --- Umbanda practitioners in Paris --- gendered power strategies in alternative prilgrimages to Marian shrines --- charisma --- science --- freedom --- gender --- mediumnistic healers in Germany --- Jewish spiritual renewal community in Israel --- urban witchcraft and the issue of authority --- Brahma Kumaris spirituality and Hinduism in Portugal --- spirituality in Northeastern Mexico --- religious change and masculinity --- addicts in recovery
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Cette approche ethnographique translocale (Bruxelles-Kinshasa) permet de rendre compte des imaginaires et des pratiques religieuses à l'oeuvre dans un combat postcolonial avec l'expérience migratoire.
Combat spirituel --- Geestelijke strijd --- Lutte spirituelle --- Spiritual battle --- Spiritual warfare --- Strijd [Geestelijke ] --- Warfare [Spiritual ] --- Evangelicalism --- Pentecostal churches --- Evangélisme --- Eglises pentecôtistes --- Pentecostalism --- Spiritual life --- Ethnology --- Congo (Democratic Republic) --- Religion --- #SBIB:39A10 --- #SBIB:39A73 --- Antropologie: religie, riten, magie, hekserij --- Etnografie: Afrika --- Evangélisme --- Eglises pentecôtistes --- Pentecostals --- Transnationalism --- Religious aspects --- Christianity --- Evangelicalism - Congo (Democratic Republic) - 1990 --- -Pentecostalism - Congo (Democratic Republic) --- Spiritual life - Congo (Democratic Republic) --- Ethnology - Congo (Democratic Republic) --- Congo (Democratic Republic) - Religion --- ethnographie --- lieu des cultes --- le courant migratoire --- (re)conversion --- Pentecôtismes et 'pentecôtisation' --- l'Esprit de Pentecôte au Congo-Kinshasa --- le couple Olangi-Wosho --- politique et religion --- combat spirituel --- femmes de valeur --- malédictions --- sorcellerie --- liens de servitude --- diaboliser --- bénédictions --- le Dieu de Maman Olangi --- participer de la nature divine --- l'arbre généalogique d'Abraham --- la Bible --- le triangle de la paix --- Jésus --- l'Esprit (saint) et la puissance --- le processus de délivrance --- la vie et la mort --- don et prospérité --- réinvention de soi --- les rêves --- mythologie --- la pratique rituelle --- espace phorique --- transubjectivation --- le champ social transnational
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